“We want parents to understand. We don’t want to talk to them. It’s not like I don’t want to talk to them. I have this looming fear of disappointing them. When they were growing up, (what we are trying to do) was unheard of.”
Those words — spoken searchingly by a teenage girl in the new documentary “Teen Writes: The Group that Opened the Box” — occur during a relaxed dinner break. The girls in the group are wondering what their families think about their edgy project. They well capture the mixture of wisdom and honesty these girls are attempting to coax out into the open.
But, I’m getting ahead of myself. So, what’s this Group that Opened the Box anyway?
Clinical psychologist Kathy Blohm, Ph.D., faced challenges with getting her young patients, especially often angry teenage girls, to open up. She and writer Karen Van Fossan decided to try an experiment. Get a group of girls together and encourage them to write about their concerns. And, just as crucially, get them to further open up by performing their words on stage.
They began by placing assorted objects — a book of matches, a guitar pick, a wrapped condom, etc. — in a yellow box adorned with flowers. The girls would then open the box, select an item, and write a free-associative poem or bit of prose. No rules, just honest feelings. And, before they knew it, the girls’ creativity and openness was proving boundless. They were expressing concerns ranging from sexuality and desire to harassment, the environment, war, cutting, and eating disorders.
And beyond the founders’ wildest dreams, the girls really blossomed in performance. I’ve had the pleasure of seeing two of their live shows, once with my older daughter and once with both my teenage daughters. (They both loved the shows.) The girls find such a beautiful way of approaching touchy subjects with humor and a wink.
“Teen Writes” does a fine job telling this story. It’s a breezy and engaging 56 minutes. Local area teens Michaela, Rachel, Megan, Alexis, Caitlyn, Ray (Rachel), and Breeanna — a diverse, creative, and charismatic bunch — are introduced and we get a feel for each personality. My only criticism of the movie is that I wish it was longer. I could’ve spent hours with this cast.
The movie also, necessarily, includes the group’s most controversial episode. Accused by some of promoting homosexuality and of brainwashing, the group was told by a Fargo radio station that they could only join a program on woman’s issues if a hostile counter-voice shared their air time. This violated Blohm’s and Van Fossan’s core principle, always make the girls feel safe to express themselves. The radio appearance was cancelled.
One thing I don’t hear mentioned enough is the crucial role the girls’ parents have played. It’s their open-mindedness and trust in their daughters that has made this whole experiment possible. I’m grateful that these girls and these parents are talking and setting such an example. And seeing how much the girls have grown and accomplished fills me with optimism. Everything is possible if parents and teens open their boxes together.
Monday, January 9, 2012
Sunday, January 8, 2012
Hugo
Hugo is a joy from start to finish. It’s a colorful, delightful evocation of 1930s Paris as playground for two fanciful, imaginative kids – both orphans, one living by his own resources in a train station, the other living with her grandmother and grumpy, peculiar grandfather. It’s full of slapstick chases and funny moments involving dogs. Most kids of all ages should enjoy it.
Definitely see it. Grab the DVD right away and curl up with the whole family. It should be available shortly. The crowd was pretty sparse both times I saw it. But, this isn’t really the type of review I wish to write. I’d rather tell you why it so grabbed me and won’t let go.
I’ve long had a love affair with the work of Georges Méliès – the first wizard of the movies – and that grumpy and mysterious grandfather turns out to be one and the same. By way of the clever “children’s” book The Invention of Hugo Cabret by Brian Selznick, director Martin Scorsese – here eschewing his usual gangster mayhem and finding a gentler expression – has crafted Hugo as a loving vision of the legendary rise, fall, and redemption of the man who invented movies as a place where dreams come true.
The story of Méliès is all here, mildly fictionalized. Beginning his career as a magician, he one day stumbled into a sideshow screening of a train pulling into a station, causing the startled audience to scurry to safety. As if already seeing King Kong and Star Wars in his crystal ball, he immediately approached the creators of this new magic, the Brothers Lumière, and offered to buy one of their cameras. Offer spurned, and being the genius he was, he simply built one his own.
Within 17 years, the infinitely creative Méliès had made over 500 movies, even wowing crowds with the seemingly impossible feat of A Trip to the Moon. Then, sadly, people lost interest in his type of movies and he became a forgotten man, many of his movies melted down to be reformed into heels for women’s shoes (in real life it was heels for boots). He burned his sets and props in despair.
Hugo is more than mere history lesson though. Its fabric is woven out of images and ideas from the many works of Méliès. He built the first movie studio, a glass building allowing in sunlight, and staged his movies in depth, perhaps shooting through a fish tank toward a stage where actors frolicked in front of layers of backdrops. In Scorsese’s hands, this becomes the most dazzling use of 3D I’ve seen.
Méliès loved dreams and trains and used models to depict an elaborate train station crash in his movie The Impossible Voyage. In Hugo, these become the inspiration for a deliriously impossible dream sequence.
Méliès adored flowers and this infatuation assumes life in the character of a lovely train station florist. Méliès spent his post-moviemaking years running a toy stand. After his death, the same space became poetically re-occupied by a flower stand. Hugo’s combining of this love with this fortuitous bit of history is one of its loveliest touches.
Having once flirted with entering the priesthood, Scorsese has forever sought ways of exploring religious themes, his favorite being redemption. His pet project for decades has been the tireless championing of movie preservation. These two concerns come together in Hugo. After years of sadness, early movie historians began to discover lost prints and rekindled interest in Méliès’ movies.
He ended his life seeing his work treasured anew. His fans have only blossomed ever since.
Definitely see it. Grab the DVD right away and curl up with the whole family. It should be available shortly. The crowd was pretty sparse both times I saw it. But, this isn’t really the type of review I wish to write. I’d rather tell you why it so grabbed me and won’t let go.
I’ve long had a love affair with the work of Georges Méliès – the first wizard of the movies – and that grumpy and mysterious grandfather turns out to be one and the same. By way of the clever “children’s” book The Invention of Hugo Cabret by Brian Selznick, director Martin Scorsese – here eschewing his usual gangster mayhem and finding a gentler expression – has crafted Hugo as a loving vision of the legendary rise, fall, and redemption of the man who invented movies as a place where dreams come true.
The story of Méliès is all here, mildly fictionalized. Beginning his career as a magician, he one day stumbled into a sideshow screening of a train pulling into a station, causing the startled audience to scurry to safety. As if already seeing King Kong and Star Wars in his crystal ball, he immediately approached the creators of this new magic, the Brothers Lumière, and offered to buy one of their cameras. Offer spurned, and being the genius he was, he simply built one his own.
Within 17 years, the infinitely creative Méliès had made over 500 movies, even wowing crowds with the seemingly impossible feat of A Trip to the Moon. Then, sadly, people lost interest in his type of movies and he became a forgotten man, many of his movies melted down to be reformed into heels for women’s shoes (in real life it was heels for boots). He burned his sets and props in despair.
Hugo is more than mere history lesson though. Its fabric is woven out of images and ideas from the many works of Méliès. He built the first movie studio, a glass building allowing in sunlight, and staged his movies in depth, perhaps shooting through a fish tank toward a stage where actors frolicked in front of layers of backdrops. In Scorsese’s hands, this becomes the most dazzling use of 3D I’ve seen.
Méliès loved dreams and trains and used models to depict an elaborate train station crash in his movie The Impossible Voyage. In Hugo, these become the inspiration for a deliriously impossible dream sequence.
Méliès adored flowers and this infatuation assumes life in the character of a lovely train station florist. Méliès spent his post-moviemaking years running a toy stand. After his death, the same space became poetically re-occupied by a flower stand. Hugo’s combining of this love with this fortuitous bit of history is one of its loveliest touches.
Having once flirted with entering the priesthood, Scorsese has forever sought ways of exploring religious themes, his favorite being redemption. His pet project for decades has been the tireless championing of movie preservation. These two concerns come together in Hugo. After years of sadness, early movie historians began to discover lost prints and rekindled interest in Méliès’ movies.
He ended his life seeing his work treasured anew. His fans have only blossomed ever since.
Wednesday, December 14, 2011
2012 Winter/Spring Series
The 2012 Winter/Spring Cinema 100 series opens in two most eventful ways.
On Thursday, January 12, at 7:00 PM, we will host the world premiere of the locally produced documentary, tentatively titled "Sh..." It relates the story, so far, of The Group That Opened The Box. I've seen it and loved it. We will be selling series tickets in the Sidney J. Lee Auditorium (BSC campus) lobby before and after the screening. There will also be much opportunity for discussion.
The series then continues at the Grand Theaters with the ageless classic "Harold and Maude." This film has meant something different to me each decade of my life as my identification has gradually shifted from Harold to Maude.
All screenings on Thursdays at 3:00 and 5:30 at the Grand Theaters are:
January 19 - Harold and Maude, USA 1971
January 26 - The Interruptors, USA 2011
February 2 - Uncle Boonmee Who Can Recall His Past Lives, Thailand 2010*
February 9 - The Guard, Ireland 2011
February 16 - Meek’s Cutoff, USA 2010
February 23 - Fish Tank, UK 2009
March 1 - Tabloid, USA 2011
March 8 - Beginners, USA 2010
March 22 - Another Year, UK 2010
March 29 - The Tree of Life, USA 2011*
April 12 - Touching the Void, USA 2003
April 19 - The Illusionist, UK/France 2010
* - Designates the film won the Palme d'Or at the Cannes Film Festival.
On Thursday, January 12, at 7:00 PM, we will host the world premiere of the locally produced documentary, tentatively titled "Sh..." It relates the story, so far, of The Group That Opened The Box. I've seen it and loved it. We will be selling series tickets in the Sidney J. Lee Auditorium (BSC campus) lobby before and after the screening. There will also be much opportunity for discussion.
The series then continues at the Grand Theaters with the ageless classic "Harold and Maude." This film has meant something different to me each decade of my life as my identification has gradually shifted from Harold to Maude.
All screenings on Thursdays at 3:00 and 5:30 at the Grand Theaters are:
January 19 - Harold and Maude, USA 1971
January 26 - The Interruptors, USA 2011
February 2 - Uncle Boonmee Who Can Recall His Past Lives, Thailand 2010*
February 9 - The Guard, Ireland 2011
February 16 - Meek’s Cutoff, USA 2010
February 23 - Fish Tank, UK 2009
March 1 - Tabloid, USA 2011
March 8 - Beginners, USA 2010
March 22 - Another Year, UK 2010
March 29 - The Tree of Life, USA 2011*
April 12 - Touching the Void, USA 2003
April 19 - The Illusionist, UK/France 2010
* - Designates the film won the Palme d'Or at the Cannes Film Festival.
Thursday, December 1, 2011
Dazed and Confused
“The older you get, the more rules they are going to try and get you to follow. You just gotta keep on livin', man. L-I-V-I-N.” – Wooderson in Dazed and Confused.
Critic Robin Wood, while discussing the history and meaning of teen movies, once let slip the following nugget: “...when I described [Dazed and Confused] in an article as a 'horror' movie, I received a message from its director Richard Linklater congratulating me on being the first to notice his intention!” What the heck might they have meant?
Wood praised The Texas Chainsaw Massacre while discussing the meaning of horror movies (he discussed meaning of movies a lot, my kind of guy). Shot in and around Austin, Texas (same as Dazed) in 1974 (two years before the setting of Dazed); I'll begin with it.
Chainsaw pits its wide-eyed protagonists – five young adults straight out of Scooby Doo – against a terrible family of three generations. Grandpa, Pa, and Sons have always worked at the slaughterhouse, but now the meat packing company has found a more efficient way to kill cattle. Rendered obsolete and out of work, they find new ways to apply their skills.
The protagonists' hopes for the future are killed one by one by a sledgehammer, a meat hook, and the titular chainsaw and the only survivor will forever be a basket case. Chainsaw is about one generation obstinately following the next even though the future once enjoyed by its parents and grandparents is no longer out there. Dazed is also about generation following generation with steadily diminishing promises.
Every character in Dazed is part of a generation – incoming high school freshmen, the new senior class, and adults. The action involves freshmen boys being mercilessly beaten with wood paddles and freshmen girls being humiliated by having food smeared on their bodies, led about on leashes, and ordered to propose to senior boys. The seniors gleefully have at it, the memory of their freshman year still fresh. The adults go along, vaguely remembering their own glory days, even selling concessions.
Many of the seniors look toward their futures with feigned optimism. One doesn't want to go to college, he just wants to dance. Another believes that, since the seventies obviously suck, “maybe the eighties will be like radical or something.” And a stoner simply sees the whole adult world as a huge conspiracy with spooky stuff happening on the dollar bill.
Two characters, Wooderson and O'Bannion refuse to graduate to adulthood altogether. Wooderson lives in some pre-adulthood purgatory saying, “That's what I love about these high school girls, man. I get older, they stay the same age.” O'Bannion flunked his senior year and gets to continue paddling freshman (for eternity?).
Star quarterback Randall 'Pink' Floyd is the wide-eyed protagonist of Dazed. He opts out of a paddling simply giving a sympathetic tap and despises his coaches that he recognizes as pathetic future versions of his teammates. The coaches demand he sign a form promising he will stay drug and alcohol free all summer. A running gag is that no matter how many times he wads it up and tosses it away someone picks it up and puts it back in his pocket.
I think the root of Wood's horror was the sense that Pink – conflicted about what to do (at one point he says he'll probably sign, at another he declares he never will) – will give in, sign, and continue the tradition, maybe even end up coaching the team one day.
“You just gotta keep on livin', man. L-I-V-I-N.”
(As a footnote, that line by Wooderson would've made a terrifically sardonic tagline for The Texas Chainsaw Massacre, describing the terrified young woman caught in its vortex.)
Critic Robin Wood, while discussing the history and meaning of teen movies, once let slip the following nugget: “...when I described [Dazed and Confused] in an article as a 'horror' movie, I received a message from its director Richard Linklater congratulating me on being the first to notice his intention!” What the heck might they have meant?
Wood praised The Texas Chainsaw Massacre while discussing the meaning of horror movies (he discussed meaning of movies a lot, my kind of guy). Shot in and around Austin, Texas (same as Dazed) in 1974 (two years before the setting of Dazed); I'll begin with it.
Chainsaw pits its wide-eyed protagonists – five young adults straight out of Scooby Doo – against a terrible family of three generations. Grandpa, Pa, and Sons have always worked at the slaughterhouse, but now the meat packing company has found a more efficient way to kill cattle. Rendered obsolete and out of work, they find new ways to apply their skills.
The protagonists' hopes for the future are killed one by one by a sledgehammer, a meat hook, and the titular chainsaw and the only survivor will forever be a basket case. Chainsaw is about one generation obstinately following the next even though the future once enjoyed by its parents and grandparents is no longer out there. Dazed is also about generation following generation with steadily diminishing promises.
Every character in Dazed is part of a generation – incoming high school freshmen, the new senior class, and adults. The action involves freshmen boys being mercilessly beaten with wood paddles and freshmen girls being humiliated by having food smeared on their bodies, led about on leashes, and ordered to propose to senior boys. The seniors gleefully have at it, the memory of their freshman year still fresh. The adults go along, vaguely remembering their own glory days, even selling concessions.
Many of the seniors look toward their futures with feigned optimism. One doesn't want to go to college, he just wants to dance. Another believes that, since the seventies obviously suck, “maybe the eighties will be like radical or something.” And a stoner simply sees the whole adult world as a huge conspiracy with spooky stuff happening on the dollar bill.
Two characters, Wooderson and O'Bannion refuse to graduate to adulthood altogether. Wooderson lives in some pre-adulthood purgatory saying, “That's what I love about these high school girls, man. I get older, they stay the same age.” O'Bannion flunked his senior year and gets to continue paddling freshman (for eternity?).
Star quarterback Randall 'Pink' Floyd is the wide-eyed protagonist of Dazed. He opts out of a paddling simply giving a sympathetic tap and despises his coaches that he recognizes as pathetic future versions of his teammates. The coaches demand he sign a form promising he will stay drug and alcohol free all summer. A running gag is that no matter how many times he wads it up and tosses it away someone picks it up and puts it back in his pocket.
I think the root of Wood's horror was the sense that Pink – conflicted about what to do (at one point he says he'll probably sign, at another he declares he never will) – will give in, sign, and continue the tradition, maybe even end up coaching the team one day.
“You just gotta keep on livin', man. L-I-V-I-N.”
(As a footnote, that line by Wooderson would've made a terrifically sardonic tagline for The Texas Chainsaw Massacre, describing the terrified young woman caught in its vortex.)
Friday, November 4, 2011
The Tree of Life
We humans have difficulty seeing beyond our current condition. Events only days ago become fuzzy and we can hardly see past that check to a creditor we agonized over ten minutes ago. The future becomes a question: Will I be able to write that check again next month?
Geographically, we’re fixated on our home town, patriotism, and property boundary lines. We live in our own little worlds and see everything and everyone beyond our white picket fences as ‘other.’ On a global scale, this leads to endless wars.
Turn the telescope around and gaze inward and life can become unbearable. Seeming unsolvable problems turn the picket fence into an insurmountable wall and all hope is lost. As unforgettably documented in an album by Nine Inch Nails, the downward spiral can lead to suicide.
The extraordinary new movie The Tree of Life from director Terrence Malick encompasses all of these ideas, and some. It is a monumental achievement of beauty, intelligence, and mystery. It is Malick’s gift to the world born out of personal pain and loss.
The movie tells two stories of Jack. In the present, he’s a businessman living and working in a sterile, glass-encased world. Played by Sean Penn, he’s drained of life and deeply troubled. He is, as he alludes in the movie’s opening narration, knocking on God’s door. The bulk of the movie consists of his memories growing up in Waco, Texas in the 1950s. He’s played as a child, quite irresistibly by Hunter McCracken.
His childhood is centered on the family home, his parents played by Brad Pitt and Jessica Chastain (so good recently in The Help). Or maybe ‘confined by’ is more appropriate. Neighborhood streets surround the home like a moat and his father’s first lesson to him forbids his crossing the property line into the neighbor’s yard.
The world beyond the home is portrayed as offering adventure tainted with peril. A trip to a swimming pool is to watch a boy drown. A trip to town is to witness the handicapped, the destitute, and the criminal, all those ‘others’ that fill a sheltered child’s dreams with fear. His mother points beyond the trees surrounding their home saying, “That’s where God lives.” And his adult mind desperately searches these memories for meaning.
He tries to situate his life within a larger frame. He imagines a history of the world from the Big Bang, to the origins of life on Earth, to the dinosaurs, to the Ice Age, and finally to his own birth. After his family is forced to leave their home, he imagines the inevitable death of life on Earth. These remarkable scenes reminded me of Carl Sagan’s Cosmic Calendar where man occupies only the last hour and a half of December 31.
Jack has long struggled with his younger brother’s death (we aren’t told the nature of his passing and first assume he was a soldier in Viet Nam – Malick’s own younger brother committed suicide at the same age) and his reverie is his attempt to climb above the walls surrounding him. An image of trees reflected in the glass of his office building assured me that his climb was successful – though this is wonderfully debatable.
Many have compared this amazing movie to 2001: A Space Odyssey. The mesmerizing creation sequence is certainly reminiscent of the famed star gate sequence. But one thing sets it apart. While I’ve always found Kubrick’s movie cold, distant, and abstract; the evocation of growing up in the 1950s in The Tree of Life is warm, immediate, and overflowing with life.
Can you tell? I really love this movie.
Geographically, we’re fixated on our home town, patriotism, and property boundary lines. We live in our own little worlds and see everything and everyone beyond our white picket fences as ‘other.’ On a global scale, this leads to endless wars.
Turn the telescope around and gaze inward and life can become unbearable. Seeming unsolvable problems turn the picket fence into an insurmountable wall and all hope is lost. As unforgettably documented in an album by Nine Inch Nails, the downward spiral can lead to suicide.
The extraordinary new movie The Tree of Life from director Terrence Malick encompasses all of these ideas, and some. It is a monumental achievement of beauty, intelligence, and mystery. It is Malick’s gift to the world born out of personal pain and loss.
The movie tells two stories of Jack. In the present, he’s a businessman living and working in a sterile, glass-encased world. Played by Sean Penn, he’s drained of life and deeply troubled. He is, as he alludes in the movie’s opening narration, knocking on God’s door. The bulk of the movie consists of his memories growing up in Waco, Texas in the 1950s. He’s played as a child, quite irresistibly by Hunter McCracken.
His childhood is centered on the family home, his parents played by Brad Pitt and Jessica Chastain (so good recently in The Help). Or maybe ‘confined by’ is more appropriate. Neighborhood streets surround the home like a moat and his father’s first lesson to him forbids his crossing the property line into the neighbor’s yard.
The world beyond the home is portrayed as offering adventure tainted with peril. A trip to a swimming pool is to watch a boy drown. A trip to town is to witness the handicapped, the destitute, and the criminal, all those ‘others’ that fill a sheltered child’s dreams with fear. His mother points beyond the trees surrounding their home saying, “That’s where God lives.” And his adult mind desperately searches these memories for meaning.
He tries to situate his life within a larger frame. He imagines a history of the world from the Big Bang, to the origins of life on Earth, to the dinosaurs, to the Ice Age, and finally to his own birth. After his family is forced to leave their home, he imagines the inevitable death of life on Earth. These remarkable scenes reminded me of Carl Sagan’s Cosmic Calendar where man occupies only the last hour and a half of December 31.
Jack has long struggled with his younger brother’s death (we aren’t told the nature of his passing and first assume he was a soldier in Viet Nam – Malick’s own younger brother committed suicide at the same age) and his reverie is his attempt to climb above the walls surrounding him. An image of trees reflected in the glass of his office building assured me that his climb was successful – though this is wonderfully debatable.
Many have compared this amazing movie to 2001: A Space Odyssey. The mesmerizing creation sequence is certainly reminiscent of the famed star gate sequence. But one thing sets it apart. While I’ve always found Kubrick’s movie cold, distant, and abstract; the evocation of growing up in the 1950s in The Tree of Life is warm, immediate, and overflowing with life.
Can you tell? I really love this movie.
Eat the Rich!
With all the Occupy Wall Street rallies going on, I’ve found it pleasing that some have taken the extra step and walked the streets dressed as zombies and holding signs asserting, “Eat the rich!” I wonder though. How many people get the joke?
George Romero has been making zombie movies since he revolutionized the genre in 1968 with “Night of the Living Dead.” And he’s been a man on a mission. You see, for him the zombies aren’t walking blobs of decaying flesh. They are us. Or more specifically they are those of us that have fallen on hard times and tumbled from the middle class into poverty. And from one film in the series to the next, their numbers have steadily, dramatically grown.
In “Dawn of the Dead” (1978), a scientist assesses the political situation saying, “This isn't the Republicans versus the Democrats, where we're in a hole economically or... or we're in another war. This is more crucial than that. This is down to the line. There can be no more divisions among the living!” Another character realizes the zombies – those struggling – kill for one reason: “They kill for food.” They are the hungry.
With “Day of the Dead” (1985), hopes of working with the government had faded. In a throwaway line of dialog discussing the failing phone systems, a character says, “We used to talk to Washington all the time. They could hear us then.” And the beginnings of revolution were forming: “It takes more energy to keep quiet than it does to speak the mind.”
This culminated in “Land of the Dead” (2005). The zombies have overrun the earth and the last CEO (played by Dennis Hopper who notoriously went from “Easy Rider” to one of Ronald Reagan’s biggest supporters) is barricaded in his high tower as countless zombies converge on the city. Beginning their march in a funny scene set in Main Street, USA, these zombies are different than their predecessors. They’ve learned to work together. And the last vestiges of the old way are memorably devoured.
In “Dawn of the Dead,” it was proclaimed “When there’s no more room in hell, the dead will walk the earth.” I think the true subtext of that quote has become all too familiar: “When there’s no more room in the unemployment lines, the unemployed will walk the earth.” And they’ll be plenty eager to “Eat the rich!”
George Romero has been making zombie movies since he revolutionized the genre in 1968 with “Night of the Living Dead.” And he’s been a man on a mission. You see, for him the zombies aren’t walking blobs of decaying flesh. They are us. Or more specifically they are those of us that have fallen on hard times and tumbled from the middle class into poverty. And from one film in the series to the next, their numbers have steadily, dramatically grown.
In “Dawn of the Dead” (1978), a scientist assesses the political situation saying, “This isn't the Republicans versus the Democrats, where we're in a hole economically or... or we're in another war. This is more crucial than that. This is down to the line. There can be no more divisions among the living!” Another character realizes the zombies – those struggling – kill for one reason: “They kill for food.” They are the hungry.
With “Day of the Dead” (1985), hopes of working with the government had faded. In a throwaway line of dialog discussing the failing phone systems, a character says, “We used to talk to Washington all the time. They could hear us then.” And the beginnings of revolution were forming: “It takes more energy to keep quiet than it does to speak the mind.”
This culminated in “Land of the Dead” (2005). The zombies have overrun the earth and the last CEO (played by Dennis Hopper who notoriously went from “Easy Rider” to one of Ronald Reagan’s biggest supporters) is barricaded in his high tower as countless zombies converge on the city. Beginning their march in a funny scene set in Main Street, USA, these zombies are different than their predecessors. They’ve learned to work together. And the last vestiges of the old way are memorably devoured.
In “Dawn of the Dead,” it was proclaimed “When there’s no more room in hell, the dead will walk the earth.” I think the true subtext of that quote has become all too familiar: “When there’s no more room in the unemployment lines, the unemployed will walk the earth.” And they’ll be plenty eager to “Eat the rich!”
Friday, October 7, 2011
Moneyball (and a bit of Big Windup)
Baseball gets a bad rap for being dull. There’s no clock. A pitcher can take all the time he wants and can attempt a pick-off at first base 30 times in a row if he feels like it. And the seventh inning stretch sometimes seems so named because it offers the crowd a chance to stand, work out the kinks, and yawn.
I’ve always been fascinated by the game though. While football is akin to gladiators and lions and bloody remains, baseball has always seemed more like a game of chess – or an evening at a poker table. The game is cerebral with pockets of thought lurking beneath every pitch-out, lead-off, and outfield shift.
I recently watched an anime television series with my daughter called Big Windup and we were totally absorbed. It’s about a Japanese middle school baseball team and focuses on the relationship between a pitcher and his catcher and all the mind games they play with each other and with opposing hitters. Entire episodes play out within a single inning which should, one would think, lead to boredom.
But it doesn’t. It reveals just how much thought goes into whether to throw a slider, a curve, or a fastball next. It reveals the heart of the game to be a catcher as Spassky, a hitter as Fischer, and a pitcher as a highly skilled pawn caught in the middle.
The terrific new baseball movie Moneyball is every bit as thoughtfully stimulating, but in a different way. To return to my casino metaphor, it portrays the General Manager Billy Beane of the 2002 Oakland Athletics (played by Brad Pitt) and his new chief assistant Peter Brand (Jonah Hill) – a stats obsessed computer nerd – as crafty card-counters playing the odds in a giant poker game.
The movie opens with an anecdote about how, if nothing changes, the Yankees will always beat the Athletics because they have vastly more money to spend on players. And this sets up the challenge: How can one build an affordable team that can beat the Yankees? Beane knows intuitively that it means thinking outside the box. Brand shows him just how far outside.
The answer is to stop paying for players and start paying for runs, runs being what win games. And you score runs by getting runners on base. The logic, which is almost diabolical and is often presented devilishly by computer printouts scrolling across the screen, is to find damaged, over-the-hill, and otherwise undesirable (and therefore bargain priced) players who possess one magic quality – a high percentage of at-bats that lead to their bodies crossing home plate.
It’s a bold experiment suggested by Brand and embraced by Beane, though not without reservations. He grasps for it like a drowning man and takes the heat from his entire staff of scouts for trying to reduce player analysis with all its human variables to an ice cold spreadsheet. And he must fight tooth and nail with his team manager (Philip Seymour Hoffman) who refuses to accept the idea that he should be starting a trembling former catcher at first base simply because the numbers say so.
And fight Beane does, but is he rewarded for his commitment? Does the grand experiment work? It is here that the film is at its most teasing and tantalizing. In two of its most beautiful moments, the human element finds a way to sneak back into the works, once to keep a winning streak alive and once to remind him why it is that he so loves the game.
I’ve always been fascinated by the game though. While football is akin to gladiators and lions and bloody remains, baseball has always seemed more like a game of chess – or an evening at a poker table. The game is cerebral with pockets of thought lurking beneath every pitch-out, lead-off, and outfield shift.
I recently watched an anime television series with my daughter called Big Windup and we were totally absorbed. It’s about a Japanese middle school baseball team and focuses on the relationship between a pitcher and his catcher and all the mind games they play with each other and with opposing hitters. Entire episodes play out within a single inning which should, one would think, lead to boredom.
But it doesn’t. It reveals just how much thought goes into whether to throw a slider, a curve, or a fastball next. It reveals the heart of the game to be a catcher as Spassky, a hitter as Fischer, and a pitcher as a highly skilled pawn caught in the middle.
The terrific new baseball movie Moneyball is every bit as thoughtfully stimulating, but in a different way. To return to my casino metaphor, it portrays the General Manager Billy Beane of the 2002 Oakland Athletics (played by Brad Pitt) and his new chief assistant Peter Brand (Jonah Hill) – a stats obsessed computer nerd – as crafty card-counters playing the odds in a giant poker game.
The movie opens with an anecdote about how, if nothing changes, the Yankees will always beat the Athletics because they have vastly more money to spend on players. And this sets up the challenge: How can one build an affordable team that can beat the Yankees? Beane knows intuitively that it means thinking outside the box. Brand shows him just how far outside.
The answer is to stop paying for players and start paying for runs, runs being what win games. And you score runs by getting runners on base. The logic, which is almost diabolical and is often presented devilishly by computer printouts scrolling across the screen, is to find damaged, over-the-hill, and otherwise undesirable (and therefore bargain priced) players who possess one magic quality – a high percentage of at-bats that lead to their bodies crossing home plate.
It’s a bold experiment suggested by Brand and embraced by Beane, though not without reservations. He grasps for it like a drowning man and takes the heat from his entire staff of scouts for trying to reduce player analysis with all its human variables to an ice cold spreadsheet. And he must fight tooth and nail with his team manager (Philip Seymour Hoffman) who refuses to accept the idea that he should be starting a trembling former catcher at first base simply because the numbers say so.
And fight Beane does, but is he rewarded for his commitment? Does the grand experiment work? It is here that the film is at its most teasing and tantalizing. In two of its most beautiful moments, the human element finds a way to sneak back into the works, once to keep a winning streak alive and once to remind him why it is that he so loves the game.
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